SKMB facilitates gathering on ministry with Indigenous people What does it mean to act justly, love mercy and walk humbly with God (Micah 6:8) on a journey toward reconciliation with…
First Nations
Bethany alumni extend service learning into life
Keshia’s story & Julie’s story of being and hosting evacuees of the northern Saskatchewan fires…and how the gospel caught flame.On June 2, I joined more than 250 people at the University of Winnipeg to watch a livestream of the final Truth and Reconciliation Commission (TRC) event, as the commissioners released their findings on Canada’s Indian residential school system.
Fittingly for a Canadian story, Randy Klassen observes, it began with hockey. Bethany College mission instructor Trever Godard took a group of second-year students to the Olympics in Salt Lake…
People have been coming to this continent in a more or less steady stream for the past few hundred years. It was once fashionable to call the early waves of these newcomers “settlers,”…
WINNIPEG A new study guide, supported in part by Mennonite Central Committee (MCC), helps individuals and congregations explore how “white privilege” can be an expression of racism. Canadians of European…
The Idle No More movement and the hunger strike by Attawapiskat chief Theresa Spence have brought global attention to unresolved treaty issues and a broken relationship between Indigenous Peoples and many Canadians.
“I firmly believe this is an exciting time for all Canadians,” says Harley Eagle, a coordinator of Mennonite Central Committee (MCC) Canada’s work with Indigenous Peoples.
Shalom and the Community of Creation: An Indigenous Vision
Prophetic Christianity Series
Author: Randy Woodley
Growing up in B.C.’s Fraser Valley, I knew no First Nations peoples. All I knew was that “Indians” made totem poles, and were chased by cowboys. They were exotic, irrelevant, and absent.“I just want a hug from my sisters.” The pain in the grandmother’s voice is heart-rending, as she gives voice to the hurt and estrangement that has splintered her family. It’s a story all too familiar to thousands of First Nations families across Canada,
Twenty-two years ago, I was born to two wonderful people, Eugene and Melina Cook. I am the middle child of their three girls. Dad was a traditional aboriginal man; he knew how to hunt, fish, prepare hides, was fluent in our native language. Mom, a lovely and compassionate person, is also fluent in Cree.
This month, the Canadian government’s Truth and Reconciliation Commission will hold a national listening event in Saskatoon from June 21–24.
To find out more about how to engage with the issues, see MCC Saskatchewan, the Peacebuilding on the Prairies blog, Mythperceptions (a project of MCC’s Indigenous Work Program), and the EFC’s Aboriginal Ministires Council…
When it comes to talking to others about Jesus, especially those from different cultures, we must thoroughly understand three things: our culture, their culture, and the message we want to convey. Evangelicals typically reverse the order and run out of zeal halfway through.
For a short time, I was a youth pastor at Siksika First Nation in southern Alberta, under YMI-TREK. I asked some of the parents at a youth meeting why the…
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From suburban foster child to inner city “tomato stick”: A Métis man’s story
by ContributorMy mother, a Cree woman, was born at the Jackhead Reserve, just north of Hodgson, Manitoba, in 1941. She lived with relatives at Fisher River, then went back to live…
From their beginnings, the Mennonite Brethren held mission as a high priority. Within 30 years of establishing the denomination, they were sending missionaries to evangelize Indians on the Asian subcontinent. In that same period, Mennonites began migrating to Canada, where they met a group of people, also, at that time, called Indian
Why should the Mennonite community be concerned about the plight of Aboriginal people – your neighbours? I will speak from my heart on this topic. The First Nations population is…